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當前位置：首頁 > 新聞資訊 > 技術文摘 > 如何正確使用島櫃？

如何正確使用島櫃？

來源:發布時間：2014/8/19 11:46:17

用戶在購買島櫃后，也许觉得插上电直接使用就可以了，其他的不需要了解。其实，正常使用和维护保养島櫃，可以增加島櫃的使用寿命。下面介绍下优凯牌节能島櫃如何正确使用：

第一，島櫃在经过长途运输后，不要急于通电开机使用，要先静放4，5个小时左右，这样可以增加島櫃的使用寿命。

第二，島櫃在搬运过程中，尽量保持水平状态，避免大角度倾斜，尤其不要跌落，翻滚。

第三，島櫃在摆放时，要选择通风条件好的地方，周边要留有足够的散热空间，所以不要紧贴着墙壁摆放。很多人为了节省店铺空间，不给島櫃留下散热空间，会使島櫃出现不应有的各种小毛病。

第四，島櫃要远离热源，环境温度不可过热。数据显示，当环境温度达到32℃时，耗电量是25℃时的两倍左右，30℃的耗电量是25℃的1.6～1.8倍。

第五，島櫃内冷藏保鲜的物品摆放要整齐，不能摆放太满，尽量保持冷气能在島櫃内顺畅流通。

第六，使用島櫃时，尽量少开门，开门减少开门时间，这样一方面可以减少冷气的流失，另一方面可以减少柜内产生结露的现象。

第七，正確使用溫控器，溫控器档位越高，島櫃内温度越低。同样也会因内外温差大、冷量散失多而出现开机时间很长甚至不停机；相反，如果档位低，可能达不到需要的冷藏保鲜温度。

第八，一般情况下，島櫃内霜层达5毫米厚时，就应除去除，否则会严重降低制冷效果，甚至使壓縮機長時間運行而發熱、燒壞。

第九，定期清理櫃體內灰塵和汙垢，使制冷組件能正常散熱。

合肥市优凯制冷设备有限公司专业生产島櫃，風幕櫃，熟食櫃，鮮肉櫃，蛋糕展示櫃，水果保鮮櫃等冷藏保鲜展示柜产品，产品所选壓縮機皆为进口品牌壓縮機，质量稳定可靠，欢迎广大新老朋友咨询选购，官方网站。島櫃产品详见：/category_11.html

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Japanese children are well supplied with dolls and other playthings, and there are certain festivals in which the whole family devotes itself to the preparation or purchase of dolls to amuse the little ones. The greatest of these festivals is known as the "Hina Matsuri," or Feast of Dolls, hina meaning doll, and matsuri being applicable to any kind of feast. It occurs on the third day of the third month, and for several days before the appointed time the shops are filled with dolls just as they are filled among us at Christmas. In fact, the whole business in this line is transacted at this period, and at other times it is next to impossible to procure the things that are so abundant at the Matsuri. Every family that can afford the outlay buys a quantity of images made of wood or enamelled clay, and dressed to represent various imperial, noble, or mythological characters, either of the present time or of some former period in Japanese history. In this way the children are taught a good deal of history, and their delight at the receipt of their presents is quite equal to that of children in Christian lands. Not only dolls, but a great variety of other things, are given to the girls; for the Hina Matsuri is more particularly a festival for girls rather than for boys. The presents are arranged on tables, and there is general rejoicing in the household. Miniature tea and toilet sets, miniature bureaus and wardrobes, and miniature houses are among the things that fall to the lot of a Japanese girl at the time of the Hina Matsuri. This little island was in reality a prison, as its inhabitants were not allowed to go outside for any purpose, except once in three years, when a delegation of them made a journey to Yeddo to make presents to the Tycoon. They were compelled to travel the most of the way in closed norimons,[Pg 309] and thus their journey did not afford them many glimpses of the country. There is a tradition that they were required to go through the ceremony of trampling on the cross in the presence of the Tycoon, and also to intoxicate themselves, as a warning to the Japanese to shun the wicked ways of the foreigners. Whether either account be true I am unable to say; the assertion is very positively made and as positively denied, and therefore I will leave every reader, who has paid his money for the book, to make choice of the side of the story which suits him best. At noon they had gone twenty-five miles through a country which abounded in villages and gardens, and had a great many fields of wheat, millet, cotton, and other products of China; the fields were not unlike those they had seen on their voyage up the Yang-tse; and as for the villages, they were exactly alike, especially in the items of dirt and general repulsiveness. The modes of performing field labor were more interesting than the villages; the most of the fields were watered artificially, and the process of pumping water attracted the attention of the boys. An endless chain, with floats on it, was propelled through an inclined box by a couple of men who kept up a steady walk on a sort of treadmill. There were spokes in a horizontal shaft, and on the ends of the spokes there were little pieces of board, with just sufficient space for a man's foot to rest. The men walked on these spokes, and steadied themselves on a horizontal pole which was held between a couple of upright posts. Labor is so cheap in China that there is no occasion for employing steam or wind machinery; it was said that a pump coolie was able to earn from[Pg 359] five to ten cents a day in the season when the fields needed irrigation, and he had nothing to do at other times. "We'll stop now and say good-bye. We have seen China and Japan, and had a splendid time. We think we have learned a great deal about the two countries, and hope that what we have written about them has been interesting to those for whom it was intended. We have tried to see things, and think of them without partiality or prejudice. We believe that the people of the East have the same claims to respect that ours have, and that it is only a narrow mind that sneers at the ways of others because[Pg 421] they are not like its own. We know that there are many things in which we are superior to the Orientals, but we also know that we have our weak points, and might be profitably instructed by those whom some of us affect to despise. And the more we know these patient and industrious people, the more we shall be likely to respect them. We are soon to leave China, perhaps never to see it again; but both China and Japan will always be pleasant recollections to both "That was what the makers did for man," resumed the other. "Life had become impossible, and it was the only practical way out of the difficulty. You see, the makers were very clever, and very mild and gentle. They were quite different to ordinary human beings. To begin with, they were real." "'I saw how two to three hundred German soldiers, part of them slightly wounded, who were well able to walk, partly soldiers of the Landen garrison, who crowded about the open doors of one of the last wagons, raging and jeering against three seriously wounded British soldiers, about whom their French fellow-passengers told me that they had had nothing to eat for five days. The wounded were called "swine," were spit at, and some rifles were aimed at them. When I told a sergeant that it was a disgusting scene, he answered: "These British swine, they get paid for their filthy work." He alluded to the pay which the British volunteers receive because they enlist as mercenaries, Britain having no compulsory general military service. Before I witnessed this awful thing at Landen, Germans in the train had already told me that they simply killed any British whom they made prisoners. Others said that such a thing did not happen in their division, but one man contended that by his company already twenty-six had been killed. I did not believe them, and thought that they were better than they pretended to be. Plotinus is not only the greatest and most celebrated of the Neo-Platonists, he is also the first respecting whose opinions we have any authentic information, and therefore the one who for all practical purposes must be regarded as the founder of the school. What we know about his life is derived from a biography written by his disciple Porphyry. This is a rather foolish performance; but it possesses considerable interest, both on account of the information which it was intended to supply, and also as affording indirect evidence of the height to which superstition had risen during the third century of our era. Plotinus gave his friends to understand that he was born in Egypt about 205 A.D.; but so reluctant was he to mention any circumstance connected with his physical existence, that his race and parentage always remained a mystery. He showed somewhat more communicativeness in speaking of his274 mental history, and used to relate in after-life that at the age of twenty-eight he had felt strongly attracted to the study of philosophy, but remained utterly dissatisfied with what the most famous teachers of Alexandria had to tell him on the subject. At last he found in Ammonius Saccas the ideal sage for whom he had been seeking, and continued to attend his lectures for eleven years. At the end of that period, he joined an eastern expedition under the Emperor Gordian, for the purpose of making himself acquainted with the wisdom of the Persians and Indians, concerning which his curiosity seems to have been excited by Ammonius. But his hopes of further enlightenment in that quarter were not fulfilled. The campaign terminated disastrously; the emperor himself fell at the head of his troops in Mesopotamia, and Plotinus had great difficulty in escaping with his life to Antioch. Soon afterwards he settled in Rome, and remained there until near the end of his life, when ill-health obliged him to retire to a country seat in Campania, the property of a deceased friend, Zêthus. Here the philosopher died, in the sixty-sixth year of his age. “If the boat isn’t there when they bring up the seaplane, I’ll think you’ve hit the nail on the head,” Larry conceded. "It smells horribly," she exclaimed, dropping it on the floor, "it smells of hospitals—disinfectants." But she stooped and picked it up again. John Gay, a contemporary of Pope, Swift, and Arbuthnot, is now best known by his "Fables" and his "Beggar's Opera." 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